Ricky Gervais on Creationism (taking the piss, of course…). He even opens with a disclaimer:
Some of the things you’ll hear do sound a little bit far fetched, I’ll admit that. But then I found out that the other name for the bible is “The Gospel”. So it is all true. Luckily, the clue is in the title.
Ahh… the old “the bible’s true because it says so” argument… put much more eloquently, of course.
Last week, I mentioned that science could be a way to “religious experience”, and I discussed in one of my earliest posts (Religious Eclecticism) the idea that all religions could be based on some element of truth. Don’t misunderstand me, I believe whatever truth they may be based on has been utterly distorted, but that doesn’t mean there’s no truth to be found.
I think that all the “prophets” and religious leaders believed in the message they preached, but they didn’t expect (or want) their messages to be accepted as divine and unquestionable truth - they wanted people to think for themselves. I believe that Jesus, if he was a real man and if his message hadn’t been distorted by religion, would still be revered today without needing needing to claim that he was “God”1.
Christians often ask themselves, “What Would Jesus Do?”, and I think if Jesus lived today, he’d be amazed by the magic all around us, and might even “find God” in a similar way to Einstein:
Sometimes he was really using God as just a sort of convenient metaphor. But he did have, I think, a genuine cosmic religious feeling, a sense of admiration at the intellectual ingenuity of the universe. Not just its majesty, but its extraordinary subtlety and beauty and mathematical elegance.2
I think Jesus, today, would be more like a modern Buddhist or perhaps a “hippy” (jokes are often made about Jesus being the first hippy, but I think all jokes aside there’s a lot of truth to that).
If we ask ourselves the question, “What Would Jesus Believe?”, whatever the answer is, I definitely don’t believe he’d be a Christian, a Jew or a Muslim, for that matter. It makes me think of the Cat’s religion in Red Dwarf…
As far as I’m aware, there’s not a lot of evidence that he actually claimed that he was God, but even if he did, perhaps he meant it in an entirely different way. [↩]
After discussing Misquoting Jesus recently, I thought it was about time I talked about another book that’s had a profound impact on my views - “Conversations with God”. A 3-part (now, with many more1 ) work in which the author, Neale Donald Walsch, claims to be having an actual written dialogue with God.
“I was unhappy … and my life was feeling like a failure on all levels … This time, rather than another letter to another person I imagined to be vicimizing me, I thought I’d go straight to the source; … I decided to write a letter to God.”2
… and, God replies. The book follows with a written dialogue between Walsch and God, talking about prayer, love, divine inspiration and the nature of the bible, and all sorts of potentially controversial topics.
Now, if you haven’t already read these books, you’re probably thinking exactly what I thought when a friend first told me about them - “what kind of nut-job publishes a book claiming he actually had a conversation with God? He’s either nuts, or full of c#@p”. A perfectly valid position to take, but as you read further, you start to understand that it doesn’t matter if Walsch is actually having a conversation with God, if he’s a con artist, or even if he’s nuts - what matters is the book contains some very valid insights.
If God truly did inspire the bible, then why those people? Many of them “never met or saw Jesus in their lives, they lived many years after Jesus left the Earth”3. Some might suggest that the bible as we know it cannot be the word of God unless each of these writers, scribes, translators, etc. were all divinely inspired, which further complicates the issue. Walsch (or, God) suggests the answer to this problem is that the bible is not the only divinely inspired text - “everything in life is holy”4, and God’s inspiration is available to anyone who “listens”:
“Listen to your feelings. Listen to your Highest Thoughts. Listen to your experience. Whenever any of these differ from what you’ve been told by your teachers, or read in your books, forget the words. Words are the least reliable purveyor of Truth.”5
The God portrayed in “Conversations with God” is exactly the kind of higher power I could imagine being behind all the world’s religions. There’s no way any one religion has got it perfectly right, because each rely on the words that have been passed down through generations, which have been translated, changed and misinterpreted. Each “divinely inspired” text may have come from people who were more in touch with this “God”, and therefore came closer to God’s true message, but each writer had their own human flaws as well, and thus no text is perfect. In the later books, he hints at the idea that by being “in touch” with God, one is really in touch with oneself - God is not only “in” each of us, but we are (collectively) God.
The book certainly solves some of the issues with traditional religion, but possibly so much so that it’s incompatible with traditional religions (which is probably a good thing!). I mentioned in my previous post “Soft Atheist, Hard Agnostic”, that I am a “soft” agnostic when it comes to “spiritual” gods or other non-interfering higher powers. Despite the personal connection Walsch claims to have with this god, to me his ideas seem very close to these types of “gods”
The books are certainly a departure from the seemingly popular non-fiction books on religion and atheism today, but if you haven’t read anything like this before, it’s not a bad place to start.
While I happily bought the first three books, and I honestly believe they were written with good intentions, I can’t help but feel the multitudes of subsequent books are just an attempt to “cash in” on a franchise, and hence, I haven’t bought or read any of them. [↩]
Creationists (how we love them) might suggest that we can’t “prove” that evolution is true, not 100% anyway. About Atheism just posted a nice succinct response (written by a forum member) to that argument, which I wanted to share.
Creationist: You can’t prove evolution is true, 100%.
Me: But evolution has been proved true beyond a reasonable doubt. It’s like in court, to prove a defendant is guilty, the jury needs to decide that it is beyond a reasonable doubt that the claim is true.
Creationist: A ha! But innocent people are sent to jail all the time!
Me: Okay, but imagine a different court. In this one, a juror has to first pass years of tests to prove that he knows about the law and the case at hand. Then, he and a million others who also passed the test hear case after case after case. A million different defenses [sic.] are launched against the truth of the claim. Every single of the million jurors after every single of the million cases concluded that there was no reasonable doubt that the claim was true. A single juror, in one case, could say “Not true” and the defendant would go free. But that never happened, and still never happens to this day. Because this defendant gets a million trials every day. And still, not one “Not true” has been found.
That’s the case that evolution is true.
Creationist: Yeah but someday we’ll find a Not true, but for you it’ll probably be too late. Enjoy hell loser.
It comes down to a fundamental misunderstanding of the role of science. I just recently finished my final undergraduate essay ever, On The Nature of Proof for my “History and Philosophy of Mathematics” subject. One section of the essay deals with this issue specifically2
The scientific notion of proof is not dissimilar from that in general use. While scientists (or, perhaps, the media which portrays scientific research to the public) may occasionally be casual in their use of the word “proof”, when questioned about the certainty of their results (and thus, whether their work actually constitutes “proof”), they might reply: “Scientists don’t talk about ‘proof’, period. We leave that to the mathematicians… Change the word ‘proof’ to ‘evidence’, and it makes more sense.”3
Scientists seem to have little problem admitting that they do not, in fact, prove anything. Karl Popper, whose ideas defined the modern scientific method, suggested that “scientific experimentation [is not] carried out with a view to verifying or finally establishing the truth of theories; … we can never finally prove our scientific theories, we can merely (provisionally) confirm or (conclusively) refute them”4
It should be clear that any use of the word “proof” in science is either accidental, or a deliberate attempt to promote “pseudo-science” or non-science as legitimate. Scientific theories may be contingently true, but it is not the goal of science to provide “proof”. While science may have higher standards of evidence than the general population, scientists (like the general population) seek “evidence that is sufficient to establish knowledge of a conclusion”5, not certain truth.