« Previous entries · Next entries »

June 23, 2007

Dawkins, Truth, Hijabs and Freedom

Posted at 12:23 am by Richard and tagged , , , , , , , , , , . Popularity: 14% [?]

Dawkins (we all know him, right?) is suggesting that, while we all are aware of the threat to science by creationists and religious fundamentalists, there are other threats which must also be taken seriously.

“I think we face an equal but much more sinister challenge from the left, in the shape of cultural relativism - the view that scientific truth is only one kind of truth and it is not to be especially privileged.”1

Sure, Dawkins has a point. While I certainly would disagree with his implied (correct me if I’m wrong) view that scientific truth is the only legitimate form of truth, suggesting that scientific truth should not be privileged above that of, say, religion or even philosophy would certainly be a mistake. Religious “truth” seems almost an oxymoron, but philosophical truth does have some merit. Perhaps we could also talk about “personal” truth (gotta love Dr. Phil). Of course, if science and philosophy (or science and my “personal truth”) were to ever disagree, I’d side with science - no question.

That said, I found the link to Dawkins’ quote from Atheist Revolution, who seems to take Dawkins’ argument to some strange extreme. I started reading:

For a more current example of Dawkins’ concerns, we turn to Philadelphia where police officer Kimberlie Webb sued her department for their refusal to allow her to wear a hijab while on duty…

The Equal Employment Opportunity Commission actually concluded that the police department had violated Webb’s rights by prohibiting her from wearing Muslim garb while on duty.

Fortunately, federal judge Bartle had more sense2

Now, the judge’s reasons might have some validity - he suggests that (and this is me paraphrasing) by disallowing “religious symbols and attire” puts officers in a better position to deal with varying cultures/religions of people who they have to interact with.

But, I digress. My issue is not with the judge’s decision, as I clearly don’t know enough about the facts to disagree with him. I do, however, take issue with the comments made on Atheist Revolution:

Why must freedom to practice one’s religion become freedom to practice one’s religion in public?2

Isn’t that exactly the point of the legal right to practice one’s religion freely? Things that we do in the privacy of our own home are protected by the mere fact that the government cannot enter our homes without a warrant. The only practical benefit of providing a legal freedom to practice one’s religion is to allow people to freely do this in public.

  1. Dawkins, Richard (2007) Quoted in Dawkins’ Christmas Card List by James Randerson of the Guardian []
  2. Dawkins Says Threats to Reality-Based Community Not Limited to Right @ Atheist Revolution []

June 21, 2007

On The Nature of Proof

Posted at 12:39 am by Richard and tagged , , , , , , . Popularity: 10% [?]

Creationists (how we love them) might suggest that we can’t “prove” that evolution is true, not 100% anyway. About Atheism just posted a nice succinct response (written by a forum member) to that argument, which I wanted to share.

Creationist: You can’t prove evolution is true, 100%.

Me: But evolution has been proved true beyond a reasonable doubt. It’s like in court, to prove a defendant is guilty, the jury needs to decide that it is beyond a reasonable doubt that the claim is true.

Creationist: A ha! But innocent people are sent to jail all the time!

Me: Okay, but imagine a different court. In this one, a juror has to first pass years of tests to prove that he knows about the law and the case at hand. Then, he and a million others who also passed the test hear case after case after case. A million different defenses [sic.] are launched against the truth of the claim. Every single of the million jurors after every single of the million cases concluded that there was no reasonable doubt that the claim was true. A single juror, in one case, could say “Not true” and the defendant would go free. But that never happened, and still never happens to this day. Because this defendant gets a million trials every day. And still, not one “Not true” has been found.

That’s the case that evolution is true.

Creationist: Yeah but someday we’ll find a Not true, but for you it’ll probably be too late. Enjoy hell loser.

Me: :-\1

It comes down to a fundamental misunderstanding of the role of science. I just recently finished my final undergraduate essay ever, On The Nature of Proof for my “History and Philosophy of Mathematics” subject. One section of the essay deals with this issue specifically2

The scientific notion of proof is not dissimilar from that in general use. While scientists (or, perhaps, the media which portrays scientific research to the public) may occasionally be casual in their use of the word “proof”, when questioned about the certainty of their results (and thus, whether their work actually constitutes “proof”), they might reply: “Scientists don’t talk about ‘proof’, period. We leave that to the mathematicians… Change the word ‘proof’ to ‘evidence’, and it makes more sense.”3

Scientists seem to have little problem admitting that they do not, in fact, prove anything. Karl Popper, whose ideas defined the modern scientific method, suggested that “scientific experimentation [is not] carried out with a view to verifying or finally establishing the truth of theories; … we can never finally prove our scientific theories, we can merely (provisionally) confirm or (conclusively) refute them”4

It should be clear that any use of the word “proof” in science is either accidental, or a deliberate attempt to promote “pseudo-science” or non-science as legitimate. Scientific theories may be contingently true, but it is not the goal of science to provide “proof”. While science may have higher standards of evidence than the general population, scientists (like the general population) seek “evidence that is sufficient to establish knowledge of a conclusion”5, not certain truth.

  1. About Atheism: Proving Evolution is True []
  2. Rosalion, Richard (2007) On The Nature of Proof []
  3. Myers, P.Z. (2005, June 16) “Volokh’s question“ []
  4. Thornton, Stephen, “Karl Popper“, The Stanford Encyclopedia of Philosophy (Winter 2006 Edition), Edward N. Zalta (ed.) []
  5. Chappell, R. (June 17, 2005) “Evidence, Knowledge, and Proof“. []

June 20, 2007

Why Some People Resist Science

Posted at 3:40 pm by Richard and tagged , , , , , , , , , , , , . Popularity: 12% [?]

I found an interesting article today about why some people resist science, and what these authors suggest is that distrust in science can be traced back to how science and alternative views are presented to children.

Jesus and Baby DinoEssentially, in matters for which we are unable to understand and evaluate the facts for ourselves, we try to evaluate the trustworthiness of the source.

Few of us are qualified to assess claims about the merits of string theory, the role in mercury in the etiology of autism, or the existence of repressed memories. So rather than evaluating the asserted claim itself, we instead evaluate the claim’s source. If the source is deemed trustworthy, people will believe the claim, often without really understanding it.1

It seems only natural, and a perfectly valid way of making up your opinions about things. The problem occurs when we don’t know what sources to trust.

(Scientific claims) clash with intuitive beliefs about the immaterial nature of the soul and the purposeful design of humans and other animals — and, in the United States, these intuitive beliefs are particularly likely to be endorsed and transmitted by trusted religious and political authorities.1

If our own political leaders (Well, thankfully not my political leaders to the same degree - although he did seem a little iffy on global warming for quite a while) show an inherent distrust of science, and people are brought up to believe the church is a reputable source of scientific knowledge, is it any wonder that there’s so much distrust of science?

I’ve read suggestions by scientists that claim that it’s simply not worth arguing with creationists in public forums because those who listen to the creationists already distrust science, and nothing they say (no matter how rational) will convert them. Maybe we need to start earlier? I read a post the other day (dammed2 if I could find it again - help me out if you know what I’m talking about) that suggested the idea of creating a textbook for use in school which rationally outlined the creationist vs. evolution debate in an easy-to-understand yet scientifically accurate way. Maybe if we can help establish that scientists are the ones who should be trusted when it comes to scientific matters3, and not politicians or the church.

(Via A Whore in the Temple of Reason)

  1. Bloom, Paul & Weisberg, Deena S. (2007) Why Do Some People Resist Science? []
  2. Figuratively, of course []
  3. I can’t believe this actually needs to be said! []

June 17, 2007

How Rudy Rucker Showed Me God

Posted at 11:07 pm by Richard and tagged , , , , , . Popularity: 11% [?]

Rudy Rucker: The 4th DimensionOne of the earliest books I can remember reading that had an influence on my spirituality was not a book on religion at all but a book by a science fiction writer, Rudy Rucker. “God” is usually talked about as a father figure, or some mystical being (who looks somewhat like us - old dude, white beard) in the sky - and while these stories might be just metaphors for the true nature of God, it created a barrier to the possibility of me ever accepting the existence of higher power. I remember that “The Fourth Dimension: And how to get there1 inspired me to think about the possibility of this higher power in a new way. Rudy Rucker is best known as a science fiction writer, but the book “The Fourth Dimension” is a work of non-fiction. In it, Rucker draws on the works of Edwin A. Abbott who wrote “Flatland” in 1884.

Flatland - Buy now on Amazon In “Flatland” Abbott explores the fictional life of “A. Square”, who lives in a two dimensional world and is visited by “A. Cube” (a 3-dimensional creature). While it’s a rather simplistic example, it raises the possibility that we (3-dimensional creatures) may be surrounded by “beings of a higher dimension” who could interact with us in God-like ways. While I don’t necessarily believe that God is, in fact, a creature from a higher-dimensional universe, the book suggested the possibility that maybe God can physically exist, but still be “omnipotent”.


A. Cube visits A. Square
2

Rudy Rucker gave me a way of thinking about the nature of a higher power that still allowed me to understand the world from a scientific viewpoint, and while I’m sure it wasn’t his intention - Rudy Rucker opened my mind to the possibility of “God”.

  1. Also known as “The 4th Dimension: Toward a Geometry of Higher Reality“ []
  2. Image taken from Rudy Rucker, “The Fourth Dimension: and how to get there“, p.41 []

June 6, 2007

20 gram Links for June 6th ‘07

Posted at 10:52 am by del.icio.us and tagged , , , , , , , , , , , , , , , , , , , , . Popularity: 23% [?]

Here are some of the sites I’ve been looking at recently, that I wanted to share:

June 1, 2007

Atheists’ Distortion of History

Posted at 5:17 pm by Richard and tagged , , , , , , . Popularity: 9% [?]

I just got an email from a lecturer of mine who’s going to be talking about the “Atheists’ distortion of the History of Science” in a couple of weeks, which I thought might be interesting to anyone living in Melbourne.

Dear “God ….” fans,

I’ll be speaking to the Atheist Society in a couple of weeks.

“Atheists’ Distortion of the History of Science”

Tuesday 12 June 2007
8 pm
Trades Hall
54 Victoria St (crnr Lygon Street)
atheist_agnostic@lycos.com

You will have heard much of my argument before, but this time I’ll be attacking my fellow atheists’ for distorting history. It should be fun.

Neil

If you’re interested, email the above address, or just turn up!

« Previous entries · Next entries »

Close
E-mail It